Gospel book produced by the Gunda Gunde Monastery, Ethiopia, circa 1480-1520. The Virgin and Child image on the right imitates Ethiopian royalty portraits in the style and composition of the figures.

Traversing the Globe through Illuminated Manuscripts at the Getty Center

Location: North Pavilion, The Getty Center, Los Angeles, California, USA

Date: February 17, 2016

Website: http://www.getty.edu/art/exhibitions/globe/

You know that you’re going to experience some of the best, the brightest, and the shiniest when you visit the Getty. The current manuscript exhibit delivers some pretty shiny manuscripts, plus a hefty load of big bright ideas. I was fortunate to receive a tour of the exhibit from curatorial assistant Rheagan Martin and curatorial intern Alexandra Kaczenski, who provided abundant insight into the themes of the exhibit and pointed out exquisite details of the selected art pieces.

From L to R: Dani Trynoski, curatorial assistant Rheagan Martin, and curatorial intern Alexandra Kaczenski

From L to R: Dani Trynoski, curatorial assistant Rheagan Martin, and curatorial intern Alexandra Kaczenski

Traversing the Globe through Illuminated Manuscripts will be open from January 26-June 26, 2016, and examines the concept of a Global Middle Ages through geography, religion, trade, and art. Bryan C. Keene, assistant curator of Manuscripts at the Getty and primary curator of the exhibit, focuses on medieval narratives aside from conflict, Christianity, and monarchs. When considering East versus West, the Crusades are a popular topic yet there are a multitude of components to consider as Keene illustrates in his thoughtful pairings and comparative displays of material created in the 9th-17th centuries. Objects with related artistic motifs show the diversity of the Middle Ages, the regional and temporal differences in “medieval,” and the multitude of stories apart from conflict, monarchy, and Christianity.

Traversing the Globe will be open for six months, longer than most of the manuscript exhibits at the Getty. On April 12, 2016, many of the manuscripts on display will (ahem) turn over new leaves. This minimizes potential damage to the text and illustrations. The turn-over in April presents a distinctive challenge to the curatorial staff. It made the original selection of manuscripts more difficult, to ensure that multiple leaves would fit the exhibit’s themes, but it does require certain displays to have new labels produced. The additional planning pays off in extending the life of the overall exhibit by increasing the amount of time the manuscripts are exposed to light and exhibit conditions. The longer exhibit life also allows visitors the opportunity to view some special pieces on loan from multiple organizations, including the Los Angeles County Museum of Art, the Norton Simon Museum, the Huntington Library, private collections, and the Charles E. Young Research Library at UCLA.

The large map connecting the two galleries

The large map connecting the two galleries

This exhibit is all about telling alternative narratives and expanding the average visitor’s understanding of the Middle Ages and early Renaissance. Keene is aiming to both broaden and deepen awareness using geography, comparison, and related artistic motifs as his tools. The exhibit is in two galleries connected by a central atrium. The central space houses a large platform with a map graphic. This platform provides an overview of the exhibit’s central themes, and uses spotlight pieces to illustrate the geographic spread of the artworks’ origins. It really is a global representation, with art in multiple media from modern-day India, China, Armenia, Italy, Ethiopia, Mexico, and more. The inclusion of this display in the central atrium really connects the two galleries; without it I think many visitors would gloss over the related themes in the two rooms. It is also one of the few manuscript exhibits to extend into two galleries, so thank you to the Getty for supporting medievalism!

One gallery was organized geographically, while the second gallery was organized by themes of religion, trade, and transmission. While a multi-faceted exhibit can reach a diverse audience, this seemed to be ever-so-slightly overreaching in its attempt to include multiple narratives. I applaud Keene’s ambition to show the true diversity of the Middle Ages but the average visitor may be overwhelmed or need multiple visits to really grasp the scope of the exhibit (or need some prior knowledge of medieval history!). He touches on the transmission of materials, symbols, and religion; he illustrates the misconceptions and comical depictions of far-away cultures and creatures, shows diplomatic relations, provides examples of historic theories of geography and cartography, and encompasses evidence of trade and peaceful exchange, plus more. Traversing the Globe contains a lot of information; there are so many sub-themes illustrated that the average visitor may lose track of the main concept. You can be overwhelmed by too much good stuff in this exhibit; it’s like a giant burrito: everything in it is really tasty but it’s a LOT of good stuff! Perhaps I’m wrong, and visitors are delighted by the rich context. I hope that most visitors are charmed by many of the wonderful and unique pieces in this exhibit, regardless of their intellectual take-away. I know I definitely enjoyed the diversity and the attention paid to less-common narratives.

Gospel book produced by the Gunda Gunde Monastery, Ethiopia, circa 1480-1520. The Virgin and Child image on the right imitates Ethiopian royalty portraits in the style and composition of the figures.

Gospel book produced by the Gunda Gunde Monastery, Ethiopia, circa 1480-1520. The Virgin and Child image on the right imitates Ethiopian royalty portraits in the style and composition of the figures.

Trade and exchange is an important facet of the exhibit content and selected pieces provide evidence of political, economic, and artistic exchanges. Manuscripts were extremely expensive to produce, yet they were a relatively portable commodity. This made them ideal tools for use in diplomatic relations and communicated academic, religious, and artistic principles.

Silk velvet chausable front, early sixteenth century, created in Venice. Incorporates the çintamani artistic device. On loan from the Los Angeles County Museum of Art.

Silk velvet chausable front, early sixteenth century, created in Venice. Incorporates the çintamani artistic device. On loan from the Los Angeles County Museum of Art.

The transmission of the çintamani, an artistic element, was glaringly obvious in the comparison of a manuscript from Istanbul and a chausable front from Venice both from the early 16th century. The çintamani, originating in a Hindu or Buddhist context, is used in multiple media and only becomes prevalent in Europe during the Middle Ages. Nearby, illuminated parchment medallions with text from the Quran and the Shah Abbas Bible with Arabic marginalia are further evidence of cross-continental exchange.

While many objects and materials were successfully exchanged in the Global Middle Ages, some ideas, concepts, and descriptions of foreign wonders didn’t always make the trip with a high level of integrity. Several manuscripts from various locations and centuries offer very diverse interpretations of elephants, including one closer to a dog than a large pachyderm! An early print published in Germany in 1486 provides a helpful Arabic alphabet, along with a somewhat fanciful illustration of “Saracen” costume. The ambiguously draped tunics and turbans have somewhat of a fantasy element to them, and the viewer can’t help but think that the artist used his imagination rather than an accurate description. Despite the lack of accuracy on some illustrations, the transfer of ideas across distances and cultures is clearly proven in the exhibit.

Leaves printed in Mainz, Germany, in 1486. Taken from 'Holy Pilgrimages,' with text by Bernard von Breydenbach (dean of the Cathedral of Mainz) and illustrations by Dutch wood-cut artist Erhard Reuwich. Note the Arabic alphabet key on the left. On loan from the Los Angeles County Museum of Art, gift of Mr. and Mrs. Oscar Saizer.

Leaves printed in Mainz, Germany, in 1486. Taken from ‘Holy Pilgrimages,’ with text by Bernard von Breydenbach (dean of the Cathedral of Mainz) and illustrations by Dutch wood-cut artist Erhard Reuwich. Note the Arabic alphabet key on the left. On loan from the Los Angeles County Museum of Art, gift of Mr. and Mrs. Oscar Saizer.

A few other pieces are particular highlights for me. An illustrated 15th century bible from the Gunda Gunde Monastery in Ethiopia (above) blended local traditions of royal portraiture with Christian figures and symbology. The leaves displayed were instantly recognizable as Christian yet the style, shapes, and color palette was very distinctively non-European. Nearby, wooden staves with painted scenes from the life of the Buddha were remnants of an Indian manuscript binding system from 1075-1100. Leaves from Indian manuscripts were displayed in both galleries, and featured three red dots along the center horizontal axis of the rectangular page, through which cord would run and attach to the top and bottom boards. One of the leaves displayed still had a silk screen covering a gold-leaf illumination, in similar fashion to many European manuscripts.

Book covers produced in Bihar, India, between 1075-1100. Opaque watercolors on wood. On loan from the Los Angeles County Museum of Art, the Nasli and Alice Heeramaneck Collection.

Book covers produced in Bihar, India, between 1075-1100. Opaque watercolors on wood. On loan from the Los Angeles County Museum of Art, the Nasli and Alice Heeramaneck Collection.

The online media support is fantastic and includes the illustrated exhibit checklist and Medieval Manuscripts Live, an audio guide which provides opportunities to hear the text of manuscripts read aloud in original languages. You can access Medieval Manuscripts Live from your home or your phone, which means you can bring it right into the gallery and hear Old French or Medieval Arabic as you’re looking at the 9th century Qur’an with gold-leaf lettering!  You can explore the exhibit and related materials online at this website or visit in person at the Getty through June 26, 2016. Plan your visit using this information.

Quran with gold-leaf Kufic script, likely created in Tunisia, circa 9th century

Quran with gold-leaf Kufic script, likely created in Tunisia, circa 9th century

 

Note: An alternate version of this article appears in The Medieval Magazine published by Medievalists.net. Learn more about The Medieval Magazine here (http://www.joomag.com/en/newsstand/the-medievalverse/M0095290001422555704).

All photos taken by the author with permission of The Getty.



Dani Trynoski loves museums. The collections, the exhibitions, the displays, the interactive elements, the programs, the buildings...all of it contributes to create a unique experience and classic moments. A museum's collection defines its personality and the presentation of that collection is its voice. She created this site to share her experience of museums, historic sites, and related programs. Dani is currently looking for a full-time job in the museum industry in the Inland Empire near Los Angeles, CA and flirting with the idea of a PhD.


Copyright 2015 Danielle Trynoski